Thousands of shrines of varying sizes reside in the streets of Mumbai. These shrines act as markers of new settlements and localities. Most of them represent and embody the identity of the people who brought them here. But more often than not, they hold together the hopes and aspirations of migrant communities as they navigate the precarity of the life worlds that a city like Mumbai generates. The shrines act as magnets, drawing together people with shared backgrounds and attracting sometimes a set of new believers. They belong to different streams of faith, ranging from organized religions to folk, tribal and occupational forms of worship. Many of these are exclusively cared for by women like the Velankanni Matha shrines. On the other hand, roadside Hanuman shrines seem to be a favourite of young migrant men who live alone or in groups in the city.
In the Foreword to Alain Corbin’s The Foul and the Fragrant: French Social Imagination (1986), Roy Porter writes that ‘Today’s history comes deodorized. Thanks to experts in art, architecture, and artifacts, our eyes have been opened to what the past looked like; and all who have immersed themselves in diaries, novels, and letters will have their… Continue reading Smell and the City I